Abortion doctor shooting reveals loss of moral compass
By Rev. Paul Viggiano
Posted: 06/04/2009 04:05:11 PM PDT
During the moral and political decay of France in the early 1800s, political economist Frederic Bastiat wrote, "When law and morality contradict each other, the citizen has the cruel alternative of either losing his moral sense or losing his respect for the law." The killing of late-term abortion doctor George Tiller, while he served as an usher during a church service, is a horrifying example of a citizen losing both.
Twenty-first century America ,
similar to 19th century France ,
has lost its ethical and legislative moral compass. Laws are ungodly,
unenforced or snubbed altogether. Border laws are meaningless; we exterminate
our infants by the millions; in 2004 the mayor of San Francisco issued marriage certificates to
homosexual couples in defiance of the laws of his own state. We are truly
entering into a time of unprincipled civil mayhem, and vigilantism is an
insidious temptation that must be resisted.
The isolated radical behavior of Scott Roeder, who allegedly
killed Dr. Tiller, is patently unbiblical and immoral. It was during a darker
political period that the apostle Paul instructed Christians to subject
themselves to the governing authorities. Whatever we may think of the current
moral corruptions of our judicial, legislative and executive branches, they
pale in comparison to Nero. There is a proper method of dealing with a
society's ills that doesn't include shooting ushers as they seat people in
church.
God has graciously given Americans a peaceful means to
change laws and displace ungodly leaders. Citizens needn't attempt a coup d'
tat and violently rush the White House or Capitol Hill; they merely need to
vote. After all, the United
States does not have a king who wields
sovereign power. Strictly speaking, the closest thing we have to a king is not
the president, House, Senate or Supreme Court but the people themselves. The
president and legislators are like CEOs and the people like a board of
directors who displace them as they see fit. This is the process and it must be
respected.
From a pastoral perspective my primary concern is not with
the Scott Roeders of the world. There is a much more subtle disease festering
within the borders of a nation that is losing its sense of self - one that
doesn't want to be under God but can't quite define just who it wants to be
under. Roeder is merely an exaggerated personification of a nation of people
who are beginning to dislike each other.
The unity naturally engendered by speaking a similar
language, marrying the opposite sex or protecting innocent babies has hit the
exits. This ethnic and moral tribalism is tearing our country apart. It is
becoming increasingly difficult to love our neighbors when we see our neighbors
engaging in behaviors ranging from unhealthy to atrocious while the magistrate
plays his fiddle.
The great 19th century Princeton
theologian Charles Hodge warned that governments that fail to rule their people
in a proper and godly manner are tempting their citizens to take the law into
their own hands. For years we've been electing leaders who make laws that tempt
us to hold our neighbors in derision. Nothing will put my children at each
other's throats as much as being a father who refuses to properly administer
justice.
Nonetheless, ungodly laws never justify ungodly behavior.
The pro-life movement is largely a Christian movement. I am not a pacifist and
recognize there is a time for war. But the type of warfare in the pro-life
movement is a warfare of thoughts and ideas. It is not a wrestling with flesh
and blood but against wickedness itself.
Christians are called to participate in the political
process with zeal and conviction. If, after all, the closest thing we have to a
king is the people, it is the responsibility of the people to collectively
operate as a king submitting to the king of kings. But as individuals we are
still called to love our neighbors - even the ones with whom we vehemently
disagree. Christians must overcome the natural antipathy they find welling up
in their souls toward their neighbors because their leaders have no sense of
true justice.
The only hope for individuals and the nations they form is a
humble faithful trust and submission to Christ as the savior of souls. If there
is no faith in Christ as savior, there is no hope of Christ being Lord.
We would do well to learn from the image of Jesus given by
John in the Revelation while considering how the world is to be redeemed: John
is told to "Behold the Lion." We like the power of that image - so
successfully used by C. S. Lewis in "The Chronicles of Narnia." But
when John turns, he doesn't see a lion but a lamb - a gentle, harmless beast of
sacrifice. It is the lamb that redeems - not with bullets, but with his own
blood.
The Rev. Paul Viggiano is pastor of the Branch of Hope
Orthodox Presbyterian Church in Torrance
(e-mail: pastorpaul@integrity.com).
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